No driverless trucks

 A young child was observing a truck on the road. The child was too short to see the person sitting in the

driver's seat, and it looked to him like the truck was riding on its own. Afraid that the “driverless” truck

might crash into him, he urged his mother to get out of the truck’s way. He also asked his mother how the

truck knows, on its own, when to stop and when to slow down or speed up.

The mother explained that when he will be taller, he will be able to see the man sitting in the driver's seat.

The nimshal is that it sometimes seems to us that the world is running on its own with no one in charge.

But when we become greater and taller (in a spiritual sense) we recognize that nothing happens on its

own. Everything is led by Hashem's hashgachah pratis.

(Torah Wellsprings, Matot, 5782)

Comments

Post a Comment

Popular posts from this blog

Mesirut Nefesh

The Gemara (Avodah Zarah 9.) teaches that the world will exist for six thousand years. The first two thousand years are called תהו (void) because there was no Torah in the world. The following two thousand years are called the years of Torah. The final two thousand years is the era of Moshiach because Moshiach will come then." The first two millennia of Torah began when Avraham Avinu was 52 years old. Why don’t the two thousand years start from the time Avraham recognized Hashem (which is at the age of 3, 40, or 48, as discussed above)? The Satmar Rebbe zt'l answered that when Avraham was 52, Nimrod threw him into the fiery furnace at Ur Kasdim because he refused to worship idols. The value of Torah is when it’s kept with mesirus nefesh. Avraham believed in Hashem earlier, but when he was 52 years old, he kept the Torah with mesirus nefesh. That’s the beginning of the two thousand years of Torah. During the Communist regime, it was difficult to find a mohel in Russia. One Russ
Read more

For God's own redemption, He must "grab hold of our hands and drag us from our places" back to our home

Rashi's commentary on Deuteronomy 30:3 includes the following: "The Divine Presence dwells with Israel in all the misery of their exile so that when they are redeemed, He ascribes redemption to Himself -- He shall return with them. Furthermore, the day of the ingathering of  the exiles is so important, yet so difficult, that it is as if He Himself must grab hold of their hands and drag them from their places." Ah yes, what a difficult time God has had dragging us to Eretz Yisrael.  We stubbornly refuse to  grant Him the redemption He so desperately wants for both us and for Him.
Read more

Igniting the spark

The Gemara (Succah 29.) says that the Jewish nation is compared to the moon. The Lubavitzer Rebbe zt'l noted that the moon is always there, only sometimes we don't see it. Similarly, the spark of a Yid is always present, only sometimes it is covered over, and we don't recognize it. But the holiness is there, his spark can be ignited, and then he will return with teshuvah sheleimah. (Torah Wellsprings, Lech Lecha 5783, Rabbi Elimelech Biderman shlita)
Read more